Tuesday, 30 August 2011

Closer to Truth



I am recording some TV stuff for the Closer to Truth programme tomorrow, on consciousness, God and other stuff. Should be fun. I like Robert Kuhn and his show...



After that I am away in Switzerland hopefully climbing the Finsteraarhorn with some friends. Though this makes it look more exposed than I expected...



Saturday, 27 August 2011

Quentin Letts at Daily Mail writes....

about my upcoming debate with William Lane Craig. Letts is apparently referring to my post-before-last (Aug 14th).



Go here.



After much sucking of thumbs, atheists have come up with someone to debate against a visiting American evangelist.



Secularists are heading for the hills rather than square up to fizzy theologian William Lane Craig at Westminster Central Hall in October. Polly Toynbee had her doubts, so to speak.



AC Grayling collected three points for a refusal. Richard Dawkins did a Gaddafi and went into hiding.



Craig clearly puts the fear of God into them. Finally, a University of London philosopher, Stephen Law, has said he will speak up for the non-believers.



He is now trying to 'dress the house', as we say in the theatre, and has placed a message on his website imploring followers to attend the debate to give him support.




Read more: http://www.dailymail.co.uk/debate/article-2030575/Ledbury-Herefordshire-Shall-compare-thee-unlovely-Tesco.html#ixzz1WFLfp1gz

Saturday, 20 August 2011

Recording

Is anyone attending the craig debate in a position to make an audio recording of the entire exchange (from audience)?

Sunday, 14 August 2011

Debate with William Lane Craig

I am debating "does god exist" on 17th October 2011 at Westminster Hall. Tickets are £12.50 and available at http://www.premier.org.uk/craig



Please publicize as much as you can. It would be good to get both sides well represented in the audience.

Wednesday, 27 July 2011

Dangerous Homeopathy

This is of interest...and relevance re. the supposed "harmlessness" of homeopathy. Fron Zeno's blog.

It’s bad enough when homeopaths take good money from people, claiming they can cure their colds or clear up their eczema with sugar pills. It’s another thing entirely to claim to prevent or treat serious diseases with identical sugar pills.

But this is precisely what the BBC’s Newsnight programme discovered homeopaths were doing. Broadcast in January, Pallab Ghosh exposed the disgraceful behaviour of a north London homeopath and a homeopathic ‘pharmacy’ selling sugar pills as a malaria preventative.


Continues...

Tuesday, 26 July 2011

On a weird misreading of my book

I'll say one more thing about the whole Martin Cohen review thing and then shut up about it, as I realize I'm getting obsessive. In the comments under his THES review, Cohen yesterday explained his case for saying, in his review:

"Do you believe in God? Or even wonder if there might be a purpose to the universe?...Then you believe in bullshit. That is the uncompromising message of Stephen Law's new book."

I denied that I ever said this. In fact I don't even believe it. To support his case that I am, nevertheless, committed to it, Cohen now comments:

[EXTRACT FROM COHEN BEGINS]

1. God

Do you believe in God or think that the universe might have a purpose? = Bullshit

A section on p49 entitled 'Scientific refutation of God claims?' starts:'Let's now turn to the claim the God exists'. To do this, Law quotes and discusses at length the book 'the God Delusion' by Dawkins. He explicitly supports Dawkin's view saying, for example, on p52

"…postulating a God doesn't solve the problem of the complexity of the universe. Rather with god [sic], we merely postpone the problem of accounting for such complexity."

A few lines later he adds:

"While there are theists who have responded to Dawkin's argument in a fairly intellectually rigorous and straightforward way, others have instead reached for the usual bag of immunizing tricks, in particular "Ah, but this is beyond the ability of reason and/or science to decide!"


[EXTRACT FROM COHEN ENDS]

Got that? - Cohen bases his case that I explicitly support Dawkins on just two quotes taken from page 52 of my book. Now look at the text of page 52 below, from which Cohen's quotes are both taken, and notice how Cohen's first quote is taken from five lines before I explicitly say I am not endorsing Dawkins, and his second quote is from immediately after where I say that. The bit where I explicitly distance myself from Dawkins's argument is marked in bold. The bits Cohen quotes in support of his claim that I explicitly endorse Dawkins are in italic. Here it is:

[EXTRACT FROM MY BOOK BEGINS]

However, let’s set this problem to one side and get back to the issue at hand, which is Dawkins’s criticism of such arguments. Dawkins argues that, when theists appeal to god to explain such... [end p51]

[start p52]. ...otherwise supposedly improbable features of the universe, they overlook the fact that the god to which they appeal must be at least as complex, and thus at least as improbable, as that which he is invoked to explain:

{[DAWKINS QUOTE]A designer god cannot be used to explain organized complexity because any god capable of designing anything would have to be complex enough to demand the same kind of explanation in his own right. God presents an infinite regress from which he cannot help us escape}9

If the existence of the universe having such organized complexity is highly improbable, then, says Dawkins, the existence of any god having the kind of complexity to account for it must be even more improbable. So postulating a God doesn’t solve the problem of the complexity of the universe. Rather, with god, we merely postpone the problem of accounting for such complexity. But then the complexity we observe in the universe provides no justification for introducing god. Worse still, if the theist is right and the probability of such complexity just happening to exist is very low, then surely the probability of god existing must be even lower.

Dawkin’s argument is intriguing and worthy of closer study. However, I won’t assess its cogency here. My focus is not on whether Dawkins’s argument is any good (I’m not sure it is) but on some of the dubious moves some theists have made in response to it. While there are theists who have responded to Dawkins’s argument in a fairly intellectually rigorous and straightforward way, others have instead reached for the usual bag of immunizing tricks, in particular “Ah, but this is beyond
the ability of reason and/or science to decide!”


[EXTRACT FROM MY BOOK ENDS]

How peculiar is that?

[P.S. In any case, even if I did endorse Dawkins' argument (which I obviously don't) it still wouldn't follow (obviously wouldn't follow, in fact) that my view is if you believe in God, or wonder if there's any purpose to the universe, "then you believe in bullshit".]

P.P.S. I am now away for a month, so posts will be infrequent, and possibly non-existent, during that time.

Conspiracy Theory Day, 25th Sept - tickets on sale TOMORROW

CFI UK and SPES present

CONSPIRACY THEORY DAY

Sunday 25th September 2011



9/11, alien visitation, Jewish cabals and global warming - why are people drawn to conspiracy theories, and what holds them captive? What are the warning signs of a dodgy conspiracy theory? What conspiracy theories are actually credible, and why? Spend an entertaining and informative day with some if the world's leading experts.

PROGRAMME

10.30 Registration

10.45-11.55 Chris French and Robert Brotherton
“Conspiracy Minded: The Psychology of Belief in Conspiracy Theories”

12.00- 1.10 Karen Douglas
"A Social Psychological Perspective On Conspiracy Theories"

2.00-3.10 David Aaronovitch
"Do Conspiracy Theories Have Common Characteristics Over Time And Space?"

3.10-4.10 Jamie Bartlett and Carl Miller
“Truth And The Net”

4.10 End

EVENT DETAILS

Venue: Conway Hall, 25 Red Lion Square, Holborn, London WC1R 4RL.

Cost £10. £8 BHA, etc. £5 students. Booking in advance available at the BHA website (tickets on sale TOMORROW!). Remaining tickets will be for sale on the door. Please publicize!

Organized by Stephen Law, Provost CFI UK. Media can contact Stephen on think@royalinstitutephilosophy.org


DETAILS OF TALKS

10.45-11.55 Chris French and Robert Brotherton, “Conspiracy Minded: The Psychology of Belief in Conspiracy Theories”

This talk will introduce the topic of conspiracy theories and outline the difficulties that arise when trying to formulate a universally acceptable definition of this deceptively complex concept. Conspiracy theories have come to play a prominent role in contemporary culture. It is almost inevitable that any significant event will become the subject of conspiracy theorising, and considerable numbers of people endorse such theories. Although the psychology behind belief in unsubstantiated and implausible conspiracy theories is not yet well understood, social scientists are now beginning to address this important topic. A summary of theories and empirical findings to date will be presented.

12.00-1.10 Karen Douglas, "A social psychological perspective on conspiracy theories".


Karen will give some background on the psychological correlates of conspiracy theories (e.g., personality characteristics, motivations) before going on to discuss some of her own and her students' research. She will talk about research showing that conspiracy theories are persuasive and change people's opinions about what happened in major world events such as the death of Princess Diana. Karen will also explain research showing that people tend to believe in conspiracy theories when they lack information and fill in the gaps by 'projecting' their own moral tendencies onto the alleged conspirators, and will discuss some of the features that make conspiracy theories persuasive vs. those that are less effective. Finally, she will talk about the beginning of a research programme examining some of the consequences of beliefs in conspiracy theories. For example, she has some data showing that exposure to conspiracy theories makes people feel less powerful and therefore less likely to want to vote.

2.00-3.10 David Aaronovitch, "Do conspiracy theories have common characteristics over time and space?"

Details to follow.

3.10 Jamie Bartlett and Carl Miller, “Truth and the Net”.


Jamie and Carl will talk about their forthcoming (August 2011) report 'Truth and the Net' which examines the extent that conspiracy theories and misinformation are entering the classroom; how far young people are equipped with the digital literacy required to confront them. This is based on a large national survey of teachers on the subject. They'll sketch out the critical thinking skills, habits and knowledge young people need.

ABOUT THE SPEAKERS

David Aaronavitch (details to follow)

Jamie Bartlett is the head of the Violence and Extremism Programme at the think tank Demos. He researches and writes about a wide variety of extremist groups. He recently authored a major paper on al-Qaeda terrorism, which included living alongside radical Islamists. He is currently leading a research team conducting the largest ever survey of the far-right in Europe.

Robert Brotherton is a member of the Anomalistic Psychology Research Unitat Goldsmiths, University of London. He is conducting a PhD, funded by the ESRC, on the psychology of belief in conspiracy theories. He also teaches as part of the anomalistic psychology undergraduate module at Goldsmiths. Robert is currently acting as assistant editor of The Skeptic and convenes the Anomalistic Psychology Interest Group, a seminar group for academic discussion of topics within anomalistic psychology.

Dr Karen Douglas is a Reader in Psychology at the University of Kent. She is Associate Editor of the European Journal of Social Psychology and Social Psychology. Karen is also a Fellow of the Society of Experimental Social Psychology and a member of learned societies in social psychology and communication studies. She has published widely on topics such as language and communication, the psychology of the Internet, feedback, and the social psychology of conspiracy theories, and her research has been funded by the Economic and Social Research Council, the Australian Research Council and the British Academy. She is the co-author of a forthcoming social psychology text to be published by Palgrave MacMillan and the first volume on feedback to be published by Peter Lang Publishers. Karen's research on conspiracy theories focuses on the social psychological processes and consequences of beliefs in such theories, and the factors that make conspiracy theories so appealing.

Professor Chris French is the Head of the Anomalistic Psychology Research Unit in the Psychology Department at Goldsmiths, University of London. He is a Fellow of the British Psychological Society and of the Committee for Skeptical Inquiry, as well as being a Distinguished Supporter of the British Humanist Association and a member of the Scientific and Professional Advisory Board of the British False Memory Society. He has published over 100 articles and chapters covering a wide range of topics within psychology. His main current area of research is the psychology of paranormal beliefs and anomalous experiences. He frequently appears on radio and television casting a sceptical eye over paranormal claims, as well as writing for the Guardian's online science pages. For more than a decade, he edited of The Skeptic and his latest book, co-edited with Wendy Grossman, is Why Statues Weep: The Best of The Skeptic (London: The Philosophy Press).

Carl Miller is an Associate at Demos and a researcher at King's College London. He is interested in extremism, dissent, the Internet and social media. In 2010 Jamie and Carl authored The Power of Unreason, about the relationship between conspiracy theories and terrorist ideology. Following this paper, both spent months debating with 9/11 Truthers.